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The Disappearance of Moral Knowledge
Ebook Download The Disappearance of Moral Knowledge
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Review
"Willard's book is a profound and timely contribution to the history of ethical theory and to the future of moral epistemology. It is essential reading for all who wish to understand the broad cultural drift away from moral knowledge in the twentieth century and for all who wish to contribute to the recovery of moral knowledge in the twenty-first century." – Notre Dame Philosophical Reviews "The Disappearance of Moral Knowledge by the late Professor Willard is a major contribution to the history of twentieth century analytic ethics as well as an incisive analysis of the possibility of moral knowledge. Porter et al. have done magnificent editorial work and have facilitated an invaluable contribution to the literature. This book surely will stand out as one of the most important contributions to the epistemology of ethics." – John H. Dreher, University of Southern California, USA
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About the Author
Dallas Willard (1935-2013) was a Professor of Philosophy at the University of Southern California from 1965 to 2012. A specialist in the philosophy of Edmund Husserl, his publications include Logic and the Objectivity of Knowledge: a Study in Husserl’s Philosophy as well as numerous articles on Husserl as well as in ethics, epistemology, and the philosophy of religion. He also published the first English translations of Husserl’s Philosophy of Arithmetic, his Early Writings in the Philosophy of Logic and Mathematics, and a number of shorter pieces by Husserl and other early phenomenologists. Steven L. Porter is Professor of Theology and Philosophy at Biola University. He earned his Ph.D. in Philosophy from USC in 2003 under the direction of Dallas Willard. His previous publications include Restoring the Foundations of Epistemic Justification: A Direct Realist and Conceptualist Theory of Foundationalism and Neuroscience and the Soul: The Human Person in Philosophy, Science, and Theology. Aaron Preston is Associate Professor of Philosophy at Valparaiso University. He earned his Ph.D. in Philosophy from USC in 2002 under the direction of Dallas Willard. His previous publications include Analytic Philosophy: the History of an Illusion, and Analytic Philosophy: an Interpretive History. Gregg A. Ten Elshof is Professor of Philosophy at Biola University. He earned his Ph.D. in Philosophy from USC in 2000 under the direction of Dallas Willard. His previous publications include Introspection Vindicated, I Told Me So, and Confucius for Christians
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Product details
Hardcover: 420 pages
Publisher: Routledge; 1 edition (June 1, 2018)
Language: English
ISBN-10: 113858925X
ISBN-13: 978-1138589254
Product Dimensions:
6.2 x 1.2 x 9.2 inches
Shipping Weight: 1.5 pounds (View shipping rates and policies)
Average Customer Review:
4.6 out of 5 stars
3 customer reviews
Amazon Best Sellers Rank:
#483,375 in Books (See Top 100 in Books)
When you add the spiritual dimension to the work (perhaps he does, I've only read one chapter) the writing takes on tremendous significance. When writing my senior thesis on the good life with Dallas I was auditing a graduate metaphysics class at USC. Prior to the class I spoke with Dallas regarding an interdepartmental alignment I was becoming award of regarding fundamentals in various academic disciplines. His response was profound (as most of his were) : "there's a good reason for it. It's a battle for authority on earth," He said. J.P Moreland was in class and overheard the observation and asked for clarification and Dallas repeated the point. Those who dogmatically reject the existence of God - will miss the significance of the comment -since it couldn't be true Those who have discovered the existence of God will cherish and greatly profit the books insights. Even those who do not believe in God but are in positions of leadership need (morally) to read the work, although they might not know it given the disappearance... To those who believe God does not exist and might read the book, I'll share another Dallas quip: "I know you intelligent people don't believe in God but I do", he said in class. The quip made me reevaluate my own potential dogmas and came to find out he was right - as he was in most things.....
I am confused by a couple of "lines." Can anyone dispel my confusion?On p. 177 it states, "Moreover, Ayer's reasoning continues, statements of ethical value do not refer to non-empirical … entities, for that would make them unverifiable by relevant empirical tests."So, statements of ethical value DO refer to empirical entities, which ARE verifiable by relevant empirical tests.Then it says: "Statements of ethical value therefore do not as a whole refer to, are not about , anything."How can an empirical entity, which is verifiable by empirical tests, refer to, or be about, nothing?
I have been a fan of Dallas Willard for several years now and find his insight to be valuable. In this particularly philosophical read, Dallas helps us understand and unpack why we seem to have lost our moral way. I have yet to finish the whole work but to date find the language accessible and the thoughtful insight about the loss of moral knowledge challenging. I would recommend this work to anyone who thinks seriously about our moral character and our apparent lack of that moral character in our relationships today.
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